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Chickasaw
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SHORT
(TRUE) STORY: A STORY FROM A
SOUTHERN CHILDHOOD --
In the middle of the night in the spring of 1912, on a
hardscrabble farm in
Her father had truly, inconsolably loved his Mary. He was
devastated. He neglected his crops, unheard of for him, unheard of for this
industrious man, and sat on the front porch, brooding, day after day, eating
hardly anything; a little cornbread and some fat back -- fried pork fat --
occasionally. One day one of the children said, “Daddy, your hands are red as a
beet, and your face is too.”
“It’s the sun, child.”
“But Daddy, you’ve not been in the sun.”
As time went by, he said rather detachedly, using the
country word for diarrhea, he said, “I have
the scours.”
His grieving continued, but one day this changed
precipitously. He came into the kitchen, his face as bright as if illumined
from within, and said, “To God be the Glory! Your Mama’s come back, I just saw
her and been talking with her, right there on the porch. Blessed be His Holy
Name.”
Word got around. The preacher and the sheriff took note. “I
talked to the Doc over in Walterboro,” said the sheriff. “He said this here’s
an hereditary insanity. Those children might come down with it any time, too.”
Soon they came for Bill, trussed him in chains and
transported him to the state mental hospital in
Once their father was gone, the preacher and the sheriff,
under the pretense of acting as caretakers, looted Bill’s holdings through
outright theft and finally a tax sale, until nothing was left. Nothing!
Granddaddy Bill, languishing in the hospital, somehow
regained his strength and color and recovered. He even realized that the visits
from his dead wife were not real, a sad thing, in a sense, for they had been a
source of great comfort to him in the valley of his despair. But that didn’t
matter, because SC’s insane asylum of that era was easier to get into than to
get out of. Eventually, though, Granddaddy Bill got a letter from a brother,
Dr. Albert Thackston, Dean of the
There is additional history that is a significant parallel
to this story, one with implications far beyond my family of origin.
Joseph Goldberger was the son of Orthodox Jews. Born on a
sheep farm in
Southerners were not and are not particularly receptive to
New York Yankees coming down to SC and telling us something‘s wrong with our
social institutions. This is true even if they married Jefferson Davis’s Grandniece,
as had Goldberger. Dr. Goldberger was denounced by the highest authorities in
the state, e.g. in SC by Governor Jimmy Byrnes (the same Jimmy Byrnes who eventually became
Goldberger died a short time later of a rare form of kidney
cancer. His ashes were spread on the waters of the
It was Joseph Goldberger though, who during his relatively
short life, defined the cause of the disease that precipitated the Diaspora of
Bill Thackston’s young family, the malady that very
nearly took his life.
Though it was not understood until Goldberger’s work was completed a few years later,
Granddaddy Bill Thackston in fact exhibited, in the
most classical manner, three of the four “D’s” of a life-threatening
nutritional deficiency disease known as Pellagra, a Vitamin B1 or Niacin,
deficiency. Pellagra was endemic to the south during the Reconstruction and
post-Reconstruction period. Many there grew primarily cotton for economic
reasons subsisted on a corn-based, diet and corn is notoriously deficient in B1
and its precursor, Tryptophan. The “4 D’s” of Pellagra are:
Dermatitis
– reddening of the skin
Diarrhea
– “the scours”
Dementia
– the old-fashioned term for mental strangeness.
Death – the
fourth “D,” is the one that narrowly missed my grandfather.
In that era around
20,000 people a year in this country, predominantly in the south, were dying
from Pellagra. Another 700,000 were sick from it. All considered, though, the
fact that my grandfather suffered from Pellagra, a B-1 avitaminosis,
is probably the better of the two alternatives.
The
Chickasaw
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